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Like Pepper said in [67], things which have use value have exchange value.
Hans said in his answer to Pepper that money (our General Equivalent) “can
be considered a form of existence of value independent of particular use
values.” I would then infer that in this passage Marx is saying that what
the General Equivalent is excluded from is ever having its own use value.
In the example, linen is the General Equivalent. Therefore, people would
not trade their goods for linen so they could use its bodily form to make a
shirt; they would use the linen to trade for other things they need. Linen
would lose its use value and instead represent the use values of all other
commodities. In other words, the use values of all commodities are
expressed in the value of the General Equivalent, which excludes the General
Equivalent itself from having a use value of its own. |
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